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The
EDINBURGH
LECTURES
ON MENTAL SCIENCE
BY
THOMAS TROWARD
LATE DIVISIONAL JUDGE, PUNJAB
1909
FOREWORD.
This book contains the substance of a course of lectures
recently given by the writer in the Queen Street Hall,
Edinburgh. Its purpose is to indicate the Natural
Principles governing the relation between Mental Action
and Material Conditions, and thus to afford the student
an intelligible starting-point for the practical study of the
subject.
T.T.
March, 1904.
CONTENTS.
I.--SPIRIT AND MATTER.
II.--THE HIGHER MODE OF INTELLIGENCE
CONTROLS THE LOWER
III.--THE UNITY OF THE SPIRIT
IV.--SUBJECTIVE AND OBJECTIVE MIND
V.--FURTHER CONSIDERATIONS
REGARDING SUBJECTIVE AND OBJECTIVE
MIND
VI.--THE LAW OF GROWTH
VII.--RECEPTIVITY.
VIII.--RECIPROCAL ACTION OF THE
UNIVERSAL AND INDIVIDUAL MINDS
IX.--CAUSES AND CONDITIONS
X.--INTUITION
XI.--HEALING
XII.--THE WILL
XIII.--IN TOUCH WITH SUBCONSCIOUS
MIND
XIV.--THE BODY
XV.--THE SOUL
XVI.--THE SPIRIT
I.
SPIRIT AND MATTER.
In commencing a course of lectures on Mental
Science, it is somewhat difficult for the lecturer
to fix upon the best method of opening the
subject. It can be approached from many sides,
each with some peculiar advantage of its own;
but, after careful deliberation, it appears to me
that, for the purpose of the present course, no
better starting-point could be selected than the
relation between Spirit and Matter. I select this
starting-point because the distinction--or what
we believe to be such--between them is one with
which we are so familiar that I can safely assume
its recognition by everybody; and I may,
therefore, at once state this distinction by using
the adjectives which we habitually apply as
expressing the natural opposition between the
two—living spirit and dead matter. These terms
express our current impression of the opposition
between spirit and matter with sufficient
accuracy, and considered only from the point of
view of outward appearances this impression is
no doubt correct. The general consensus of
mankind is right in trusting the evidence of our
senses, and any system which tells us that we are
not to do so will never obtain a permanent
footing in a sane and healthy community. There
is nothing wrong in the evidence conveyed to a
healthy mind by the senses of a healthy body, but
the point where error creeps in is when we come
to judge of the meaning of this testimony. We are
accustomed to judge only by external
appearances and by certain limited significances
which we attach to words; but when we begin to
enquire into the real meaning of our words and
to analyse the causes which give rise to the
appearances, we find our old notions gradually
falling off from us, until at last we wake up to the
fact that we are living in an entirely different
world to that we formerly recognized. The old
limited mode of thought has imperceptibly
slipped away, and we discover that we have
stepped out into a new order of things where all
is liberty and life. This is the work of an
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